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A hyperstition text that explains how fictions, signals, and temporal feedback loops begin to act on social reality.

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Archive condition

The extracted text is present, but the work has not yet had a full editorial pass. The page stays public and linkable while treating quotation and interpretation cautiously.

What survives here

The main claim is that some narratives do more than describe the world: they help produce the conditions under which they become real. Hyperstition names this traffic between fiction, circulation, and manifestation.

Definitions and histories work by identifying carriers, loops, myths, and media channels through which ideas intensify. The concept is repeatedly framed as operational rather than merely symbolic.

That matters because hyperstition is one of the archive's most portable but most often simplified ideas. These texts preserve the temporal, occult, and infrastructural complexity that gets lost when the term is reduced to self-fulfilling prophecy.

Reading note

Start with the strongest definition, then track how feedback, circulation, or temporal recursion are added to it.

Watch how examples are used. Hyperstition becomes clearest when the text moves from abstract formula to carriers, myths, or concrete historical scenes.

Representative extracts

Definition · paragraph 4

Elves of [Dis]intigration: Velosophy, Hyperstition and the Ontography of the Arcane. (Charlie Blake) Spider-Spit: Notes on the Formation of an Alchemical Textual Machine. (Balthazar Schlep) Mythopoesis, Scenes and Performance Fictions: Two Case Studies (Crass and Thee Temple ov Psychick Youth) (Simon O’Sullivan)

Definition · paragraph 10

In different ways thinkers such as Graham Harman and Bruno Latour sympathise with this flattening of ontology3, but also the philo-fictions of Simon O' Sullivan, the Hyperstitions of Nick Land and even elements of Francois Laruelle's work.

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